Ifa_Love_Respect_Humility--ancestral_pride_temple

IFA: PRACTICAL LOVE, RESPECT AND HUMILITY:

Ogbo ato Asure iworiwofun. Blessings of long life, health and prosperity by virtue of the Holy Messenger (manifestation) of Olodumare, Iworiwofun.
** Iworiwofun is the majestic Odu Ifa who is the bearer of the fullness of the blessings, virtues, love and wisdom of Olodumare for every member of humanity. Iwori-Ofun is the plenary manifestation of the infinite mind, intelligence, love, kindness, understanding, honesty, humility, good will and power of Olodumare. **
When we consider our religious community and the moral-spiritual state of our people Ifa-Orisa we can point to? On the one hand there is, honest, enthusiastic, humble, studious, practical and intelligent people of sincere devotees significant being educated and prepared for their faith Ifa-Orisa. For this remnant of faithful who day by day they are increasing, they are truly enjoying their faith and are truly living the life of Ifa-Orisa or Iwa (the life of good, gentle and noble character, and life good consciousness) we give glory to Olodumare. Eyin Odumare! Olodumare praise!
Ifa teaches us and instills universal principle:
Iwa Lesin
Iwa Lesin means your character define and demonstrate what their true religion. Your character is your religion! It is through the character we showed our faith and who we are. And our character and what determines its quality and demonstrate if we are truly believers and worshipers of Ifa-Olodumare. His quality of character and lifestyle habits are the essence of worship!



Now the question that follows is:
According to his quality of character and lifestyle habits that reveal this about what you truly loves and believes?
Not what one speaks and profiesa what determines whether one is a true believer-practicer of Ifa-Orisa. It’s what you do and practice of moment-to-moment and day-to-day demonstrating and reveals what we truly believe and who we are as individuals.
According to his character, his lifestyle and personal habits themselves be seen it is what you really believe and what you love. This simple truth? How beautiful is the way in which Ifa simplifies, clarifies and presents the essence of truth.
On the other hand when we consider and observe our religious community Ifa-Orisa, if we are honest and sincere, we see that there is also no small group of devotees (Babalawo, babalorisa, iyalorisa and novices) confused, without practical foundations moral spiritual, understaffed discipline are immersed in moral decay, and suffering the spiritual-moral arrogance diseases, pride, spiritual, relational and marital infidelity, promiscuity, superficiality, lack of respect-reverence, hypocrisy, corruption and deception.
So you see we could also point out the shortage of copies, compassionate leaders, wise and inspiring that exists in our community. There are exemplary leaders, compassionate, wise and inspiring, but very few. Our community is divided among sincere and charlatans. And among the charlatans there are divisions, disputes, fights, arguments and dissensions endless!



At the end of the day we can say ?!
It is time that our people need (the sincere and honest people) is unified. It is time to cease being one of complaining about the state of things and take action!
Many think and say, and with good reason,
“Where are the true Babalawo, true babalorisa and iyalorisa true? where men are manly, faithful, values, principles, humility and irreproachable character in our community? Where are you? Where are the meek, faithful, humble, respectful and noble character strong women in our community? Where are you?”
Well you are honest and realistic questions. But because we do not go a step further to rise above that of self-victimization mentality and cheap excuses that seem to be prevalent everywhere. Everyone wants others to prepare, others are true leaders, others are true Babalawo, others are true babalorisa, others are true iyalorisa, others are true masters, others are true believers, others are real men and others are real women. But, what about you? You do not want to be some of these things? Perhaps you do not want included in the group of sincere, principled, dedicated, devoted and true who are possessed of initiative, patience, dedication and perseverance? Because you are not prepared to be a blessing to others and to be a light, example and beacon in your community? Everyone wants to receive the fruit of the work and dedication of the few sincere and educated of our religion, but no or few want to enshrine, prepare, educate and dedicate to contribute to raising positive and healthy transformation of our community Ifa-Orisa! ! Lament because others do not study, they do not serve with selfless love to their community etc. etc. But then that is who complain and complain about the conditions they see on our people who are in transition, and do not take personal initiative to fill vacant leadership and moral and spiritual needs with their own lives, work, dedication and determination ?!


Not you think it is better to say and determine,
“As there are not enough real Babalawo, babalorisa, iyalorisa, genuine genuine men and women, leaders etc etc. in our community Ifa-Orisa, I in personnel and in this day and time’m dedicating myself to be me a real Babalawo, a real iyanifa, a real babalorisa, a real iyalorisa, a real man and a real woman and a real and compassionate exemplary leader. I will be a real honor godfather, will be a genuine godmother with honors, will be a genuine Oluwo Asiwaju, will be a genuine ojugbon, will be a genuine oriate with respect and honor, etc. etc. I will serve in the fourth (place) sacred consecration of Orisa saint with honor and distinction, I will serve in the fourth (place) sacred consecration of Ifa with honor and distinction etc. etc.”
When individually and collectively take this decision, with practical love (demonstrable), respect (for oneself, for others and Ifa-Orisa-Irunmole) and humility, then and only THROUGH that our people will heal moral, ethical and spiritual.



My friends in Ifa-Orisa, my brothers and sisters Ifa-Orisa not look more to others and what they are or are not doing. Let us look at ourselves in the developer mirror Ifa (The universal and comprehensive disclosure of Òrúnmìlà Elerii Ipin, spokesman Olodumare and representative of all Orisa-Irunmole) and we will look in the revealing mirror Mérìndínlógún (Disclosing our unique Orisa-Irunmole tutelary). Let us be self responsible and practical. Take the initiative to do something with our lives and our time as individuals and as members of the sacred community of Ifa-Orisa will contribute to the improvement, advancement, elevation, unification and progress of our admirable and noble religion.
What you gonna do? You will be part of progress and the solution? Or you will be part of the delay and the causes of the problems that exist in our community?
Ifa-Olodumare to enlighten, guide and defend. I roasted.
Irunmole-Orisa that the radiate with love, health, peace, intelligence, courage and determination. I roasted.
The divine and ancestral spirits taught them the inspiration that motivates and promotes practical love, respect and humility. I roasted.
The divine Babalawo Akoda and Aseda intercede for us and we Colmen of virtue, wisdom, inspiration, courage and determination.
Ela (Irunmole-Orisa purity, cleanliness, salvation, wonders and holiness) son of Oyigiyigi (mystical name of Olodumare meaning, which is unshakeable as an eternal rock, the indomitable, unconquerable, eternal, sovereign and sole Almighty ) inflame us the spirit of purity, sincerity and holiness. I roasted.
Ela ‘boru. Ela ‘Boye’ Ela ‘bosise.
His friend and benefactor Awo Òrúnmìlà Mark Casillas.
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