Olodumare is everywhere

THE GREATNESS, GLORY AND MAGNIFICENCE OF OLÓDÙMARÈ

The Spiritual Meaning of Oruko Odumare ni ka fi iyin fun

Olódùmarè is the best, holiest, sacred and highest name of God worthy of being meditated upon. Olódùmarè means the source, origin, owner and reservoir of all energies, powers and wondrous abilities. Olódùmarè also means the one who is vested with ALL POWERS. Olódùmarè also implies the supreme one who has deep affection for us as a mother towards her child.

Olódùmarè is worthy of our admiration, reverence and adoration because Olódùmarè is just, impartial, present everywhere, of the essence of happiness, and Olódùmarè is the supreme master of the entire creation. This is why the name of Olódùmarè is the name worth praising and relying upon.

The path of Olódùmarè means adherence to Iwa. The moment that the divine word, name and sound Olódùmarè enters our hearing our hearts should immediately experience, perceive, feel and think about the exalted spiritual value of Iwa. Iwa is the highest divine value. Iwa is supreme sanctity, benevolence, rectitude and grace. Iwa is the the highest merit.

Iwa means divine, godly and/or god-like qualities, personality, character, manners and comportment. Iwa has the combined meaning of right conduct, virtuous attitude-behavior, integrity, rectitude and good conduct. Iwa also refers to that quality, value and manner of life that gives rise to a good, clean, happy and healthy conscience.

The human being who adheres to Iwa lives on the highest spiritual level and is unaffected by the censure or praise of people.

The heart and essence of Olódùmarè is Iwa. Just like salt gives flavor to food in like manner Iwa gives pleasantness, happiness, success, flavor, satisfaction and delight to human life. Iwa is the power of Olódùmarè which inspires righteousness, integrity, courage, self-discipline, personal responsibility, wisdom, good manners and virtuous comportment in us.

All of our problems are solved if we are, individually and collectively, endowed with divine wisdom, rectitude, personal responsibility, dutifulness, gentleness, kindness, understanding and honesty: This is what it means to have Iwa. Iwa is the supreme virtue of Olódùmarè which inspires us, protects us, comforts us, strengthens us and guides us. Iwa is the cord which connects us to Olódùmarè. Iwa connects us [gives us access] to Olódùmarè’s storehouse of limitless treasures, powers, secrets and wisdoms.

Without Iwa we will always find ourselves entangled in problems, conflicts, needless drama, setbacks, shame, pessimism, loss, self-defeatism and suffering. Without Iwa we will find ourselves being pursued by problems, dissatisfaction, despondency, anxiety, despair and conflict.

This is why it is important to be mindful of Olódùmarè because Olódùmarè is the embodiment and bestower of Iwa. Mindfulness of Olódùmarè is how Ifá defines praise. We must know that Olódùmarè dwells with us and within us as Ori. Ori the the immediate personal presence of Olódùmarè who dwells within our human mind who guides us, leads and encouraged us from within. When we are mindful of Olódùmarè from a heart of sincerity, the virtues, powers, wisdoms, secrets, mysteries and graces of Olódùmarè flow into our inner-selves bringing harmony, integrity, health, strength, intelligence, divine ability, enthusiasm, confidence and peace to our lives.

Iwa is not only a principle, Iwa is a divine energy and power which emanates and springs forth from Olódùmarè that lifts us up and sets us on the straight path of peace, health, success, prosperity, power and happiness.

We should always feel the presence of Father Olódùmarè and Mother Iwa within ourselves, because this awareness will enlighten us, guide us, purify us, protect us and save us from shame, sorrow, conflict, loss and calamity. This awareness will unfailingly lead us to prosperity, success, wholesome self-esteem, harmony and freedom from suffering.

Olódùmarè is a being of supreme positivity, optimism, radiance, vitality and contagious inspiration. Contact with Olódùmarè fills us with faith in ourselves and confidence towards Olódùmarè.

The words Oruko Odumare ni ka fi iyin fun mean that only the Name of Olódùmarè is dependable, reliable, exalted, adorable and worthy of supreme reverence, trust, awe and love. By Name we mean the essential experiential value [our direct personal experience of the supreme values and energy] of the divine name [living energy, vitality and power of] Olódùmarè within our own hearts. By Name we mean the supreme qualities, character and personality that are inherent in and communicated by the divine name Olódùmarè.

The name Olódùmarè was not created by human beings. The name and sound Olódùmarè is not of this world or creation. The name, sound, divine power, holy-sacred energy and spiritual vibration Olódùmarè existed before the creation. It is transcendent and timeless.Continue reading

ASCENDING TRUTHS TO IFÁ REALIZATION (IFÁ CONSCIOUSNESS)

To serve the Great Powers [irunmole-orisa] we must first cleanse and purify our lives. This cleansing and purification is not a one time thing. This cleansing and purification is a continual process which must be daily renewed and undertaken. Ritual cleansings and ceremonial purification’s [like spiritual washing’s with omiero, propitiation of ori and spiritual reinforcement through Ifá incantation science etc.] are one part, a necessary part and a very important one in this process, but ritual cleansings and ceremonial purifications alone are not sufficient to cleanse and purify us to the innermost core of our being. We cannot achieve an understanding of our lives purpose and the power to realize it by the above means alone. Neither can we reach our fullest potential by the above means alone.

We have to cleanse and purify ourselves daily from doubt, selfishness, arrogance, self-pity, impatience, self-deception, dishonest attitudes and less than honest practices.

When we are served drinking water we like to be served clean water in a clean drinking glass. In the same manner the asé of the irunmole-orisa is like a cleansing and purifying water which should be poured into a clean vessel. This vessel is us.

In life we experience basically two kinds of inner impurities, hindrances and obstructions. There are impurities that we just pick up, just like pick we pick up and collect dust on ourselves without intending to. And there are impurities that we pick up because we intentionally accumulate and cultivate them. So we see that that there are intentional and unintentional impurities, hindrances and obstructions that accumulate on us (within us) and impinge upon our lives.

We should do our honest best to remove deliberate and intentional impurity and wrongdoing from our lives. In other words we should regulate our words and conduct so that our words and conduct are in harmony with iwa. Iwa is the representative of the irunmole-orisa and it is iwa who conveys to the irunmole-orisa our desires, needs and wants in such a way that the irunmole-orisa will grant us their support and relief. Iwa is also the representative, witness and authenticator of our inner state and condition before the irunmole-orisa. Iwa is a catalyzing power and energy whose aim is to bond our inner energetic life with that of the irunmole-orisa.

When we remove the impurities, disorderliness, clutter and soil from our lives that are within our power and ability to do so, then the asé of the irunmole-orisa will remove those inner impurities, disorders, clutters, hindrances and obstructions that are beyond our personal ability to remove.

When we experience this dual cleansing then are we in an optimal position to render aid, relief and assistance to others. When we are poised in balance by the salutary effects of these two complementary means of cleansing and purification then are we in a condition known as holiness, cleanliness, harmony, wellbeing, clarity, optimism (enthusiasm) and purified happiness.

Inner-cleanliness and purification are achieved when we by our personal effort, spontaneous determination and intentional inner-work apply ourselves to remove and correct what we see (discern) in our own lives that needs to be removed, adjusted and corrected. When we are doing our honest and consistent part then the asé of the irunmole-orisa becomes bonded, fused and blended to our inner work and labors, so that we achieve a transcendental state of purity, clarity, understanding and strength. This asé that we receive from the irunmole-orisa is like food and medicine to our inner being. This asé heals, purifies and strengthens us and then it flows out from our being towards others to bless, comfort, heal, purify and strengthen them.

This asé enters our lives to assist us in becoming the great and wonderful being we should and can be, according to Iponri or the divine blueprint. This divine asé is mediated to us by Iwa. By this union of iwa and asé, our lives then become one with the activities, powers, energies and workings of the irunmole-orisa. We become emerging living orisa of the earth, to serve, benefit, comfort and uplift others. We become whole and we become agents of healing and divine power. This sublime state and condition is known as Ifá consciousness, Ifá realization or Ifáyelele. By following the above ascending truths of Ifá with dedication and commitment we will surely be established in Ifáyelele and thereby fulfill our lives mission, purpose and destiny.

~ Awo Òrúnmìlà Mark Casillas

WHAT DOES IT REALLY MEAN TO BE AN AWO, AN INITIATE, A DEVOTEE OF IFÁ AND THE IRUNMOLE-ORISA:

An awo, a babalawo, an iyanifa, a babalorisa and an iyalorisa are representatives of Olodumare and of the Irunmole-Orisa. Have you ever thought about what it means to be someone’s representative?
It is and we feel it a great responsibility, privilege and honor to be a representative of an exalted, renown and accomplished human being. If this is true of being a representative of an exalted, renown and accomplished human being, what can be said of a person who is a representative of Olodumare, of Ifá and of the Irunmole-Orisa?! Is it such a simple and easy thing to be a representative of Olodumare, of Ifá and of the Irunmole-Orisa? Can just anyone do this? Can someone without any qualifications, without any training, without diplomatic skill, without personal dignity, without love, without sympathetic understanding and charisma be a representative of Olodumare, of Ifá and of the Irunmole-Orisa? Can someone who does not in good measure share the qualities, heart and mind of Olodumare, Ifá and of the Irunmole-Orisa represent them? Can a liar be a representative of the truth? Can a mean and indifferent person be a representative of kindness and compassion? Can a cheat and exploiter be a representative of honesty and generosity? Can an ignorant and uninformed person be a representative of pure wisdom and divine knowledge? Can a person who delights in filth, dishonesty and vulgarity be a representative of cleanliness, honesty (truthfulness) and purity?
If you had to select someone to represent you and to successfully promote your aims, what kind of person would you choose, and what qualities must this person have? Would you just choose anybody to represent you? Can a person be qualified to represent you by just having ‘good intentions’ or ‘good feelings’?
Shouldn’t they in addition to good intentions and good feelings also have knowledge, training, experience, sympathetic understanding and good social skills? After all they are representing you. Shouldn’t your representative have an honest and credible character, true knowledge-understanding, wisdom, courage, determination, commitment, training, maturity, gracefulness and a highly developed skill-set? Shouldn’t your representative care about you and what you are seeking to accomplish? Shouldn’t your representative have affinity with you and with your way of doing things?
What kind of people do you think Olodumare, Ifá and the Irunmole-Orisa are looking for, to represent them and to promote their benefit conferring cause? These are things to carefully think about, to ponder and to consider, especially if we have the personal aspiration to serve and represent Olodumare, Ifá and the Irunmole-Orisa before others.
In former times a genuinely developed, trained, qualified and mature awo or initiate, was considered a source of inspiration, strength and blessing to his family, community and nation. These awo or initiates were the spiritual pulse and heart of the community. The essence of their devotion was not merely ritualistic worship but to arouse a genuine and deep faith in Ifá (Olodumare) and in the Irunmole-Orisa. The were able to impart asé, hope, courage, inspiration and strength to others. By promoting the divine standard of Ifá values, they were instrumental in promoting the progress, wellbeing, peace, harmony and safety of their families, their community and their nation. These special awo were gifted with the special asé to create an atmosphere of harmony, peace, understanding, gentleness and love. These dedicated or consecrated awo had the special asé to disarm people of their worries, fears, doubts, anxieties and misunderstandings.
Let me ask you: If the ones who are charged with the privilege, responsibility and duty to draw people close to Ifá-Olodumare and the Irunmole-Orisa become dishonest, corrupt and indifferent, then what will happen to the family life, the community life, the communal spiritual life and the national life?
There is a great need today for awo, initiates and devotees of divine calibre who have true love and compassion for the people. There are so few authentic awo today! Many awo today have made a business of the sacred trust, that in former times was a great honor to discharge with humility, integrity, dignity and simplicity. And this is why we see so little prosperity, peace, harmony and wellbeing in the lives and families of many initiates, for how can they who are living in this sad condition help others. Some awo [initiates] have dedicated themselves to fooling and duping people to achieve their isolated desires and their selfish ends, and sadly many of the sincere but naive public blindly follow these kinds of ‘awo’ who fill their minds with all kinds of lies, make believe and fantasy.
It is a sad but strange wonder: An honest, sincere and true awo, initiate, priest or priestess comes along to freely share and offer the truth and values of Ifá to people and only a small amount of people will respond to this awo. But when a cheating, lying, duping, advantage taking, fantasizing, exploiting, double dealing and false promising ‘awo’ comes along, all come running to place their heads at his feet and to do his bidding and to secure his ‘blessings’?! What kind of ‘blessings’ can this person give when he himself is living an accursed life?! This is where we are today.
The ancient awo were not rich according to today’s standards and conception, and their search was not for money. The ancient awo were rich in peace of mind, good health, respect, wisdom, true spiritual power and divine virtue. The ancient awo sought for divine wisdom, imperishable values, health, spiritual power, penetrative insight, communion with the irunmole-orisa, harmony and longevity so as to be able to enjoy life to the fullest and to benefit others. Good conduct, good character and the earned (merited) respect of their community was their crown of achievement. Even today in Yorubaland there is an exalted title given out to knowledgeable awo of irreproachable conduct, extraordinary competence, deep understanding and sterling character: This sacred title is called Oba Iwa – the king of good conduct, virtue, good behavior and character! How beautiful and wonderful this is! This is the true gold and riches of Ifá!
The founder of Ogunda Meji Temple, the venerable Awopeju Bogunmbe was such an exalted, revered, holy, wise, hardworking, dedicated, inspiring and tireless servant of Ifá and the people, and this is why he was awarded with the title of Oba Iwa. The venerable Awopeju Bogunmbe was a rare awo. He was rare not because others could not live as he did, but he was rare in that he dedicated himself, by himself, to following Ifá with wholeheartedness and sincerity.
The same can be said of Olorunfunmi Adebanjo Oshiga the founder of Ijo Òrúnmìlà Adulawo and his worthy successor Olori Oluwo Ifajobi Fagbemi. The same can be said for the great high chief, the Oluwo Ifá of Ota, the venerable Fasola Opayemi Ifagbemi and his worthy successor and son, Babalawo and Ogboni Oluwo Fasola Faniyi of Ota. The same can be said of the founders of Indigene Faith of Africa [Ijo Òrúnmìlà Ato] and their present successors. They were and are the true and divine awo upon this earth. The same can be said for the wise and progressive founders of Ose Meji Temple. These great devotees achieved what they did because of their genuine love for and dedication to Ifá and Ifá blessed them beyond their expectation, but these men had to work hard, with patience, perseverance, intelligence and dedication. They cared for, loved and served the people with the wisdom and power of Ifá and the Irunmole-Orisa. They left an indelible and uplifting and inspiring impression and made a transformative impact in the lives of all who were privileged to know them. These authentic devotees of Ifá and the Irunmole-Orisa had to fight a lot of up-hill battles and had to persevere while being in the midst thankless, arrogant and unappreciative people. These men were men of action, dedication and integrity. These men taught everyone the truths of Ifá and the beauty and power of orisa esin ibile by the way they lived, related to people and treated people. Everything they did was scented with gracefulness, sanctity, authority and truth. This is why they were and are loved and cherished by the people, the irunmole-orisa and Ifá and Ifá. The irunmole-orisa and the people made sure that they never lacked the basic necessities. The people compelled by love and gratitude upheld them and supported them. How beautiful and wonderful. Aboru Aboye!!! When we serve Ifá like this, Ifá feels indebted to us and he begins to serve us!!! When we serve the people like this the people without being asked and without being prompted will uphold us, assist us and bless us.
But many want Ifá to serve them without them first serving Ifá and without them assimilating the spirit, character and manners of Ifá. They don’t really serve the people they serve themselves! They don’t really worship and promote Ifá, they worship and promote themselves! They want Ifá to listen to them and respond to them, but they do not listen to Ifá or do what Ifá expects of them!!
The great and true awo previously mentioned were and are the true embodiments of Ifá and true friends of Òrúnmìlà and the irunmole-orisa. And there are still presently such awo of divine quality in Yorubaland and in the diaspora, but they are few compared to the many who come to Ifá and the Irunmole-Orisa for the wrong purposes or aims.
The awo is supposed to be an exemplary teacher, role model and guide, but today many awo do not want to assume these necessary obligations. Many awo are not paying attention to their true duties, mission or responsibilities. Instead of imparting true knowledge, they teach people incorrect things, tainted information, superficial understanding and superstitious foolishness and thereby lure people into incorrect paths and unsatisfying paths. Ifá is a divine science and a path of divine devotion, and not superstitious foolishness. But many ignorant or misinformed pseudo ‘awo’ promote superstitious ideas and fear-mongering in an attempt to manipulate, mislead and control people for their own selfish aims!
It is impossible to take upon oneself the name of awo and then practice such shameful, embarrassing and debasing things. The word awo implies a way-maker, a path-finder, a truth bearer, a genuine and reliable friend, mentor and guide. The word awo implies that one is able to successfully point others in the right direction and to the correct path that will lead them to genuine success, peace and happiness. A genuine awo does not practice fooling people, flattering people, manipulating people and inciting their feelings. There are not few ‘awo’ who shamefully use their ‘authority’ and who shamefully misrepresent the true, kind and loving nature of the irunmole-orisa to threaten people and to fill the hearts and minds of people with fear and imaginary worries. These fraudulent ‘awo’ don’t serve or represent Ifá or the irunmole-orisa. These fraudulent, immature and insensitive ‘awo’ serve their own pride, arrogance and ignorance. If they really believed in Ifá and the Irunmole-Orisa they would never even think about pursuing such perilous actions which divine justice will adjudicate, discipline, punish and correct.
The sensitivity, compassion and generosity is disappearing from the hearts, minds and lives of some initiates. Many initiates have made of Ifá or have attempted to make of Ifá a cult of arrogance, self-worship, pride and conceit! Such ‘initiates’ are no longer human beings. They are animals with human faces. They are less than animals, because even animals have care, love, sympathy and concern for their own! When they could have chosen to live god-like or divine lives they have chosen to live impure, dishonest, scheming and unwholesome lives. They have become ajogun and servants of the ajogun!! Instead of promoting the cause of Ifá-Olodumare they are directly and indirectly promoting the cause of the elenini.
Ifá-Olodumare expects more from initiate disciple of Ifá and the Irunmole-Orisa. Ifá-Olodumare expects more from any and all human beings whether they are followers of Ifá or not. Those of us who have embraced Ifá and the way of the Irunmole-Orisa let us be true awo, true babalawo, true iyanifa, true babalorisa, true iyalorisa and true devotees. Let us help to spread the knowledge and practical love of Ifá and let us work individually and collectively to eradicate misunderstanding, negative tendencies and ignorance. This is what Olodumare, Ifá and all Irunmole-Orisa expect from all initiates and all genuine devotees. This is what we should expect from ourselves.
BY: AWO ÒRÚNMÌLÀ MARK CASILLAS
Ifa_Love_Respect_Humility--ancestral_pride_temple

IFA: PRACTICAL LOVE, RESPECT AND HUMILITY:

Ogbo ato Asure iworiwofun. Blessings of long life, health and prosperity by virtue of the Holy Messenger (manifestation) of Olodumare, Iworiwofun.
** Iworiwofun is the majestic Odu Ifa who is the bearer of the fullness of the blessings, virtues, love and wisdom of Olodumare for every member of humanity. Iwori-Ofun is the plenary manifestation of the infinite mind, intelligence, love, kindness, understanding, honesty, humility, good will and power of Olodumare. **
When we consider our religious community and the moral-spiritual state of our people Ifa-Orisa we can point to? On the one hand there is, honest, enthusiastic, humble, studious, practical and intelligent people of sincere devotees significant being educated and prepared for their faith Ifa-Orisa. For this remnant of faithful who day by day they are increasing, they are truly enjoying their faith and are truly living the life of Ifa-Orisa or Iwa (the life of good, gentle and noble character, and life good consciousness) we give glory to Olodumare. Eyin Odumare! Olodumare praise!
Ifa teaches us and instills universal principle:
Iwa Lesin
Iwa Lesin means your character define and demonstrate what their true religion. Your character is your religion! It is through the character we showed our faith and who we are. And our character and what determines its quality and demonstrate if we are truly believers and worshipers of Ifa-Olodumare. His quality of character and lifestyle habits are the essence of worship!



Now the question that follows is:
According to his quality of character and lifestyle habits that reveal this about what you truly loves and believes?
Not what one speaks and profiesa what determines whether one is a true believer-practicer of Ifa-Orisa. It’s what you do and practice of moment-to-moment and day-to-day demonstrating and reveals what we truly believe and who we are as individuals.
According to his character, his lifestyle and personal habits themselves be seen it is what you really believe and what you love. This simple truth? How beautiful is the way in which Ifa simplifies, clarifies and presents the essence of truth.
On the other hand when we consider and observe our religious community Ifa-Orisa, if we are honest and sincere, we see that there is also no small group of devotees (Babalawo, babalorisa, iyalorisa and novices) confused, without practical foundations moral spiritual, understaffed discipline are immersed in moral decay, and suffering the spiritual-moral arrogance diseases, pride, spiritual, relational and marital infidelity, promiscuity, superficiality, lack of respect-reverence, hypocrisy, corruption and deception.
So you see we could also point out the shortage of copies, compassionate leaders, wise and inspiring that exists in our community. There are exemplary leaders, compassionate, wise and inspiring, but very few. Our community is divided among sincere and charlatans. And among the charlatans there are divisions, disputes, fights, arguments and dissensions endless!



At the end of the day we can say ?!
It is time that our people need (the sincere and honest people) is unified. It is time to cease being one of complaining about the state of things and take action!
Many think and say, and with good reason,
“Where are the true Babalawo, true babalorisa and iyalorisa true? where men are manly, faithful, values, principles, humility and irreproachable character in our community? Where are you? Where are the meek, faithful, humble, respectful and noble character strong women in our community? Where are you?”
Well you are honest and realistic questions. But because we do not go a step further to rise above that of self-victimization mentality and cheap excuses that seem to be prevalent everywhere. Everyone wants others to prepare, others are true leaders, others are true Babalawo, others are true babalorisa, others are true iyalorisa, others are true masters, others are true believers, others are real men and others are real women. But, what about you? You do not want to be some of these things? Perhaps you do not want included in the group of sincere, principled, dedicated, devoted and true who are possessed of initiative, patience, dedication and perseverance? Because you are not prepared to be a blessing to others and to be a light, example and beacon in your community? Everyone wants to receive the fruit of the work and dedication of the few sincere and educated of our religion, but no or few want to enshrine, prepare, educate and dedicate to contribute to raising positive and healthy transformation of our community Ifa-Orisa! ! Lament because others do not study, they do not serve with selfless love to their community etc. etc. But then that is who complain and complain about the conditions they see on our people who are in transition, and do not take personal initiative to fill vacant leadership and moral and spiritual needs with their own lives, work, dedication and determination ?!


Not you think it is better to say and determine,
“As there are not enough real Babalawo, babalorisa, iyalorisa, genuine genuine men and women, leaders etc etc. in our community Ifa-Orisa, I in personnel and in this day and time’m dedicating myself to be me a real Babalawo, a real iyanifa, a real babalorisa, a real iyalorisa, a real man and a real woman and a real and compassionate exemplary leader. I will be a real honor godfather, will be a genuine godmother with honors, will be a genuine Oluwo Asiwaju, will be a genuine ojugbon, will be a genuine oriate with respect and honor, etc. etc. I will serve in the fourth (place) sacred consecration of Orisa saint with honor and distinction, I will serve in the fourth (place) sacred consecration of Ifa with honor and distinction etc. etc.”
When individually and collectively take this decision, with practical love (demonstrable), respect (for oneself, for others and Ifa-Orisa-Irunmole) and humility, then and only THROUGH that our people will heal moral, ethical and spiritual.



My friends in Ifa-Orisa, my brothers and sisters Ifa-Orisa not look more to others and what they are or are not doing. Let us look at ourselves in the developer mirror Ifa (The universal and comprehensive disclosure of Òrúnmìlà Elerii Ipin, spokesman Olodumare and representative of all Orisa-Irunmole) and we will look in the revealing mirror Mérìndínlógún (Disclosing our unique Orisa-Irunmole tutelary). Let us be self responsible and practical. Take the initiative to do something with our lives and our time as individuals and as members of the sacred community of Ifa-Orisa will contribute to the improvement, advancement, elevation, unification and progress of our admirable and noble religion.
What you gonna do? You will be part of progress and the solution? Or you will be part of the delay and the causes of the problems that exist in our community?
Ifa-Olodumare to enlighten, guide and defend. I roasted.
Irunmole-Orisa that the radiate with love, health, peace, intelligence, courage and determination. I roasted.
The divine and ancestral spirits taught them the inspiration that motivates and promotes practical love, respect and humility. I roasted.
The divine Babalawo Akoda and Aseda intercede for us and we Colmen of virtue, wisdom, inspiration, courage and determination.
Ela (Irunmole-Orisa purity, cleanliness, salvation, wonders and holiness) son of Oyigiyigi (mystical name of Olodumare meaning, which is unshakeable as an eternal rock, the indomitable, unconquerable, eternal, sovereign and sole Almighty ) inflame us the spirit of purity, sincerity and holiness. I roasted.
Ela ‘boru. Ela ‘Boye’ Ela ‘bosise.
His friend and benefactor Awo Òrúnmìlà Mark Casillas.
Irunmole-orisha - ancestral pride

INSPIRATIONAL THOUGHT: WE ARE THE CHILDREN OF THE IRUNMOLE-ORISA!

When your mind ignores your heart, you are no better than an animal. But there is one remarkable difference between a human and an animal:

✨You can change your nature, ideas and mind.✨ An animal cannot.

We are the children of the Irunmole-Orisa. The children should display the gracefulness, goodness, loving demeanor, wisdom, good example and strength of their parents. This is how we honor our divine parents. The Irunmole-Orisa are not blind nor are they foolish. Their favor, love, support and blessings cannot be bought neither can the Irunmole-Orisa be cajoled, bribed, tricked or manipulated. We cannot compare ourselves to the greatness, sublimity and wisdom of the Irunmole-Orisa. The Irunmole-Orisa are not petty or fickle. They are divine and extraordinary. They see beyond appearances and cannot be deceived. We cannot negotiate with the Irunmole-Orisa. By the mere action of offering fruits, vegetables, wine, palm oil, shea butter or other types of offerings, eatables and sacrificial presentations many think that they deserve or have earned the favor of the Irunmole-Orisa! What a low perception and appreciation of the Irunmole-Orisa do many people have. Everyone is looking for a cheap escape or benefit in this world.




How can you find a ripe mango under a thorny bush? If you plant weeds will you eat sweet yams? Irunmole-Orisa become happy, content and satisfied when we remember them with love, obedient-faith, respect and awe and when we live in such a way that brings honor, prestige, delight and wholesome pride to them. If we honored them and satisfied them in this way we would not have to be asking them for so many things because they would automatically respond to and meet our needs with which they are fully acquainted with and aware of; and they would bring solutions to our problems before we even became aware of them. Offerings, sacrificial presentations and gifts to the Irunmole-Orisa are okay, beneficial and good if they are combined with love, kindness, honesty, devotion and upright living. It is our love, devotion and our upright living that the Irunmole-Orisa desire from us above all things. Our love, devotion, kindness and uprightness is what gives acceptability, attractiveness and power to our offerings, gifts and sacrifices.



Ogbto ato asure iworiwofun.

Awo - ancestral pride temple

NURTURING LOVE, GENTLENESS, PATIENCE AND KINDNESS TOWARDS OURSELF

To be capable of genuinely loving others we must first have a wholesome love towards ourselves. Never disparage, berate and put yourself down. Sometimes because of the way some people were brought up, trained and educated by their parents or community they unfortunately learned to undervalue themselves, discount themselves and under-appreciate themselves. There are people who think that humility and spirituality consists in berating oneself, disparaging oneself, in putting ones face in the mud and putting oneself down. They sadly think that this is humility and spirituality. They erroneously think that Olodumare (God) is pleased by such a sad, demeaning and pitiful outlook. Olodumare (God) has created us with honor, dignity, respect and wonder.



He created us in innocence and with the capacity to grow and develop in fullness of divine goodness, wisdom and happiness. It does not please Olodumare neither is it good and beneficial for us to torture ourselves by telling ourselves that we are impure, inherently bad, valueless, undeserving and incapable. Olodumare is not pleased with this attitude or outlook because it is simply not true. Neither does our heart and conscience approve of this attitude or outlook. We should understand that such an outlook is something wrong that somehow or other was impressed upon us. It is simply something erroneous that we learned but that we can unlearn and divest ourselves of, because we must, because it is not true. Everything about a human being is intrinsically divine, holy, sacred and beautiful. Despite all appearances human beings all godlings. Human beings are evolving and developing towards a glorious and unimaginable destiny. All that we are and can become is according to the wisdom, excellent planning and goodness of the supreme creator. We are among the greatest works of Olodumare. We have not yet come to understand just who and what we really are but in due time Olodumare Agotun will educate and enlighten us all. Our spirit, mind and body are fundamentally good, clean and wonderful. But what we choose to do with our spirit, mind and body is what can degrade us or elevate us. We should not treat our minds, bodies and spirit with disrespect, harshness and roughness. We must be respectful, gentle and kind towards ourselves. We must learn to not blame ourselves for the difficulties and challenges that we experience in life. Difficulty and challenge is part and parcel of life and part of Olodumare’s training program for us. We must rid ourselves of the idea that everything unpleasant that we experience in life is our fault. This is simply not true. We should have and cultivate a wonderful sense of self-respect, dignity and wholesome self-esteem.

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Olodumare himself dwells in our spirit, mind and body in his Ori manifestation! This should be a sign and indicator of our high dignity and greatness before the eyes of Olodumare. The asé of the various Orisa also dwells with us and within us. How sacred, wonderful, extraordinary and inspiring beings we are! We are to treat the totality of our being with respect and we should uphold our lives by being chaste and pure in our habits, demeanor and activities. Never call yourself low! If you discern that something in your life requires correction then simply correct it. Improve yourself with honor, zeal, gentleness and sincerity but do not deflate yourself by berating and disparaging  yourself. Do not kill your spirit by thinking lowly of yourself. It is possible to think highly of oneself without falling prey to conceit, arrogance and pride. Conceit, arrogance and pride is only the distorting or corrupting of our sense of wholesome self-esteem. Wholesome self-esteem and self-confidence should be our natural state, abiding demeanor and attitude. When we mistreat ourselves we become physically, psychologically and spiritually sick and diseased. Never hurt, mistreat or injure yourself in the name of ‘spirituality’, ‘religion’ or for any other cause for that matter. Extremism is not an expression of spiritual health or godliness. We can live simple and realistic lives while enjoying a deep and satisfying communion and connection with Olodumare. We should also cultivate and enjoy an uplifting awareness of our value, dignity and fundamental goodness. We can be normal and serve Olodumare. Eccentric, baseless, ignorant and extreme practices will always injure us and put us at a distance from the genuine path of truth, love and harmony (health).

How can you serve your fellow man, the Irunmole and Olodumare except through this body, mind and spirit which Olodumare has fashioned for us. Loving and caring for yourself is an expression of your love and respect for Olodumare. You cannot have inner peace, inner cohesiveness, unity of strength and outer harmony if you cultivate and direct aggression, hate and pessimism towards yourself. On the contrary you will lose strength, vitality, memory, intelligence and focus by dissipating your inner wholesome energy by treating yourself with harshness and aggression. We must love ourselves. Our love and care for ourselves is the expression of Olodumare’s love and care for us. It is through the harmonious unity of our spirit, mind and body that we can find joy and delight in life. We should not hate ourselves neither should we be our own enemies. Self-defeating ideas and practices do not come from Olodumare. Self-deprecating and self-defeating ideas or feelings cannot arise in us when our inner life and understanding are clear and healthy. Your being is a temple of the divine. Your life is a blessing and source of blessing to others. There is no one like you in all of creation. There is no one who can replace you. You are an original creation! When you revere and love yourself, the springs of inner love within yourself will flow out freely to others, replenishing them with joy, dignity and a renewed sense of personal honor. Develop this love, honor and respect for yourself and let if flow out to others in all that you say and do. This disposition will activate your interior powers and will put them in motion in a healthy, harmonious and satisfying way. Be kind and gentle towards yourself. Be a true friend to yourself. When you are good to yourself you will be good to others because your self is not different from the self of others.

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Comparing ourselves with others is a big mistake. Olodumare did not create us to be exactly like anyone else. When we compare ourselves to others what can happen is that we create for ourselves imaginary lacks and deficiencies that we simply do not have. Olodumare did intend for any two people to be exactly alike physically, intellectually and spiritually. Learn how to take stock of your own wholesome virtues, affinities and unique abilities. Value and love yourself. Exercise kindness, patience and gentleness towards yourself. Do not compare yourself to others and do not compare others to you. Find delight, satisfaction and dignity in your own self and you will find life smiling upon you notwithstanding the challenges, emerging problems and difficulties that we ALL have, confront and share as human beings.