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ioruba,+yoruba,+nago,+lukumi,+orisha+prayer

NEW MONTH IFA PRAYER (APRIL 2019)

Erin ja, erin won loluso
Agbo momo ja, won mu so loja ejigboromekun
Adifa fun orisa nla Oseremagbo
Ni ojo ti iku yio gbodo ti yio si ma pani
Erin ja, erin won loluso
Agbo mo mo ja, won mu so loja ejigboromekun
Adifa fun Orunmila ti yio je oni magba, to yio si ma gba ni Kaye.
Nje ki lo to ni gba nijo ogun
Erigi alo ifa lo to ni gba lojo ogun
Erigi alo

Translation :
The elephant escaped been tie down with rope
The ram was been tied at the market of ejigboromekun
Cast divination for orisa nla oseremagbo
When death will dominate everywhere and taken lives
The elephant escaped been tied with rope.
The ram was been tied at the market of ejigboromokun
Cast divination for orunmila when he will became the messiah on earth and keep saving life
What is it that can safe us during spiritual war.
Erigi alo, it is IFA that can safe us.
Erigi alo…(EJIOGBE)
As we embark on the journey of this new month of April, May Olodumare grant us success in all our endeavors and may our ori, IFA olokun Asorodayo guide our path to success. Ase’ntedumare

From: Ancestral pride temple, Ota
Oluwo Fasola Faniyi

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what-is-IFA - ancestral pride temple

IFÁ IS THE PATH OF TRUTH, REALITY AND FULFILLMENT

Ifá is a path. A path implies a road which leads to a predetermined, desired and sought out destination [objective]. A path implies that there is someone who intends to walk this path with diligence, perseverance and determination until arriving at the destination. There are some who say, “The journey is the destination” or some say “It’s not about the destination but about journey”. What do you think about these ideas or statements? What would you say?

In regard to the above sayings, Ifá disagrees with these kinds of sayings. The journey is important, there is no doubt about that, but what gives meaning, purpose and significance to the journey is the destination or final aim/purpose. The exciting journey of discovery and its destination [attainment of purpose] are equally important.

When the irunmole descended and made their appearance upon this earth they did so with a purpose and with a sense of mission. The purpose/ mission and its expected fulfillment is what gave meaning, value, significance and satisfaction to the journey, their toil, their effort and their sacrifices.

What is the aim or purpose of being an Ifá devotee? Can you give me a definitive, precise and exact answer to this question? Who determines what this aim or purpose is? Do you determine this or does Ifá determine this? What is happiness? What is fulfillment? What is power? Who determines in what consists happiness, fulfillment and power?

If you are not an enlightened devotee or follower of Ifá then that means that you determine or attempt to determine for yourself in what consists true happiness, fulfillment and power.

If you are an enlightened devotee or follower of Ifá then Ifá reveals, explains, defines and determines for us in what consists our true happiness, fulfillment and power. The devotee of Ifá is not left to himself or herself to guess or try to figure out who he/she is, why he/she is here and how can he/she live a fulfilled, meaningful and successful life. Ifá clarifies and explains these things to us in clear, precise and plain details. We can verify and know the truth of Ifá by doing what Ifá says, and by our experience of the salutary results of obeying Ifá we come to personally know the truthfulness, goodness and efficacy of Ifá, and thereby our faith in Ifá becomes confirmed and our confidence, happiness and success increases by leaps and bounds.

If you feel, think or believe that you are capable and competent in yourself, to determine for yourself, independently of superior divine guidance, what true happiness, fulfillment and power is, then why are you here reading these words, why are you approaching Ifá and seeking for solutions, possibilities and answers in Ifá?

The path of Ifá cannot be walked in theory. Continue reading “IFÁ IS THE PATH OF TRUTH, REALITY AND FULFILLMENT”

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ASCENDING TRUTHS TO IFÁ REALIZATION (IFÁ CONSCIOUSNESS)

To serve the Great Powers [irunmole-orisa] we must first cleanse and purify our lives. This cleansing and purification is not a one time thing. This cleansing and purification is a continual process which must be daily renewed and undertaken. Ritual cleansings and ceremonial purification’s [like spiritual washing’s with omiero, propitiation of ori and spiritual reinforcement through Ifá incantation science etc.] are one part, a necessary part and a very important one in this process, but ritual cleansings and ceremonial purifications alone are not sufficient to cleanse and purify us to the innermost core of our being. We cannot achieve an understanding of our lives purpose and the power to realize it by the above means alone. Neither can we reach our fullest potential by the above means alone.

We have to cleanse and purify ourselves daily from doubt, selfishness, arrogance, self-pity, impatience, self-deception, dishonest attitudes and less than honest practices.

When we are served drinking water we like to be served clean water in a clean drinking glass. In the same manner the asé of the irunmole-orisa is like a cleansing and purifying water which should be poured into a clean vessel. This vessel is us.

In life we experience basically two kinds of inner impurities, hindrances and obstructions. There are impurities that we just pick up, just like pick we pick up and collect dust on ourselves without intending to. And there are impurities that we pick up because we intentionally accumulate and cultivate them. So we see that that there are intentional and unintentional impurities, hindrances and obstructions that accumulate on us (within us) and impinge upon our lives.

We should do our honest best to remove deliberate and intentional impurity and wrongdoing from our lives. In other words we should regulate our words and conduct so that our words and conduct are in harmony with iwa. Iwa is the representative of the irunmole-orisa and it is iwa who conveys to the irunmole-orisa our desires, needs and wants in such a way that the irunmole-orisa will grant us their support and relief. Iwa is also the representative, witness and authenticator of our inner state and condition before the irunmole-orisa. Iwa is a catalyzing power and energy whose aim is to bond our inner energetic life with that of the irunmole-orisa.

When we remove the impurities, disorderliness, clutter and soil from our lives that are within our power and ability to do so, then the asé of the irunmole-orisa will remove those inner impurities, disorders, clutters, hindrances and obstructions that are beyond our personal ability to remove.

When we experience this dual cleansing then are we in an optimal position to render aid, relief and assistance to others. When we are poised in balance by the salutary effects of these two complementary means of cleansing and purification then are we in a condition known as holiness, cleanliness, harmony, wellbeing, clarity, optimism (enthusiasm) and purified happiness.

Inner-cleanliness and purification are achieved when we by our personal effort, spontaneous determination and intentional inner-work apply ourselves to remove and correct what we see (discern) in our own lives that needs to be removed, adjusted and corrected. When we are doing our honest and consistent part then the asé of the irunmole-orisa becomes bonded, fused and blended to our inner work and labors, so that we achieve a transcendental state of purity, clarity, understanding and strength. This asé that we receive from the irunmole-orisa is like food and medicine to our inner being. This asé heals, purifies and strengthens us and then it flows out from our being towards others to bless, comfort, heal, purify and strengthen them.

This asé enters our lives to assist us in becoming the great and wonderful being we should and can be, according to Iponri or the divine blueprint. This divine asé is mediated to us by Iwa. By this union of iwa and asé, our lives then become one with the activities, powers, energies and workings of the irunmole-orisa. We become emerging living orisa of the earth, to serve, benefit, comfort and uplift others. We become whole and we become agents of healing and divine power. This sublime state and condition is known as Ifá consciousness, Ifá realization or Ifáyelele. By following the above ascending truths of Ifá with dedication and commitment we will surely be established in Ifáyelele and thereby fulfill our lives mission, purpose and destiny.

~ Awo Òrúnmìlà Mark Casillas

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spiritual_world - ancestral-pride-temple

ORDER IN TRADITIONAL BELIEF SYSTEM

The following order can be recognized place to place and is fairly typical
  • The Supreme being (Olodumare)
  • The Chief Divinities or Gods
  • The Ancestors
  • The Spirits
  • The Charms and Amulets

THE SUPREME GOD: This is recognized among all traditional believers all over the world, the supreme being is called or can be called different names depending on places to places and language variations. for example, yoruba as a case study, yoruba belief system called the supreme God as Olodumare or Olorun, Olorun means “Owner of the Sky“.

Every race of the world has a legend myth connecting God and the creation of origin of their race.




THE CHIEF DIVINITIES: These are next in rank to the supreme God, they are simply refer or regarded as the physical representatives of God in the world and are also called different names from place to place. Example: Obatala, Ifa, Osun, Ori, Sango, Ogun and so on. each of them have their own shrines, priest, cults, initiation ceremonies.

THE ANCESTORS: Every family has the belief that their ancestors survive as the living-dead among the family. Ancestral worship could be restricted to members of the affected families alone. Egungun is the best way to get connected to a dead ancestors and that is why you see each family having or can be trace back to a specific egungun name e.g Oya Arogunmola is an egungun that belongs to arogunmola family of Ota, Oloolu of Ibadan belonging to oloolu family and so on. Continue reading “ORDER IN TRADITIONAL BELIEF SYSTEM”

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Edan_AncestralPrideTemple

ONILE OGBODUORA IS THE SUPREME PRIMORDIAL POWER

The Divine Mother Onile Ogboduora is the Supreme Primordial Power. Olodumare is the Supreme Primordial Power in it its transcendent, expansive, inconceivable and all-pervading form. Olodumare is all of the Supreme Primordial Power that we are incapable of knowing. Olodumare refers to those wonders, glories and profundities of the Supreme Being that are entirely beyond are capacity to know. It is not possible for us at this time to know Olodumare as Olodumare knows Himself. This is why this expansive, all-pervading and inconceivable feature of the Supreme Primordial Power, Person and Being is called Olodumare. The Sole Owner of all inconceivable powers, energies, potencies, wisdoms and powers! 
 
It is completely impossible for us to know, experience and comprehend Olodumare without Olodumare choosing to reveal Himself and make Himself known to us. We simply cannot accurately know, perceive and understand Olodumare by the strength of our finite and limited will, reason or intelligence. It is only when Olodumare through His own initiative reveals Himself to us or responds to our desire and request to know Him, that we can know Him.
 



When we are blessed and graced with the initial, ever-increasing and progressive experience, knowledge and understanding of Olodumare, that facet of Olodumare which we are fitted to progressively experience, know, and be comforted, nurtured and uplifted by is called Onile Ogboduora. Onile Ogboduora is the name we give to our personal and ever-increasing experience and understanding of the Supreme Being. The transcendent (what we can’t at present know of or about Olodumare) aspect of the Supreme we call Father. The immanent aspect of the Supreme (what we can directly know of Olodumare) we call Mother i.e. Onile Ogboduora. Both aspects are one and inseparable from each other. From the perspective of the Absolute Supreme Being there is no distinction between the transcendent and immanent. But from the perspective of finite beings like ourselves, we perceive, experience, understand and differentiate between both aspects of the one Supreme Being. For all intents and purposes, it is the Mother aspect of Enitolodun (the Supreme Absolute Truth) that we crave, yearn and desire for. Onile Ogboduora is that aspect and feature of the limitless, expansive and all-pervading Divine Intelligence which meets our need for love, compassion, companionship, understanding, sympathy, personal/intimate devotion and individual/personal affection.



Onile Ogboduora is the feature and aspect of the Supreme Absolute Being Enitolodun which expresses the nearness, sympathy and awareness of the Supreme Power towards us. Onile Ogboduora is the owner, guide, adjuster and governer of Ile. Ile in this instance does not refer to planet earth and is not limited to the earth planet. Ile in this instance refers to all creation, all worlds, all dimensions and all realms of of the vast universal creation,  because these are the ile or home and dwelling place of the Infinite Spirit of Compassion, Sympathy, Dynamic Power, Understanding, Strength, Courage and Wisdom, i.e. Onile Ogboduora.
How can the Supreme limitless and infinite intelligence bridge the gap between its own eternal, unique and unequaled nature and our finite and limited nature? How can the infinite and finite meet and relate? How can the glorious one and great glory be understood, appreciated, known and experienced by humanity? Can we do anything to bridge this gap? No! There is nothing we can do. When the loving Supreme Power Olodumare makes itself known to us, and we personally and individually experience its true character, personality, intent and nature, that personally experienced and known knowledge and understanding is called, Onile Ogboduora. The divine nurturing mother.
When we really, personally actually know, and according to our present evolving capacity understand and experience the heart, intention mind of Enitolodun , the power of the Supreme through which He bonds us to Himself, manifests in us and through us, and causes us to know and experience His reality, true existence and limitless joy and happiness is called Onile Ogboduora. And this is why those who really know Enitolodun, revere Enitolodun, lovingly worship Enitolodun and enjoy a deep, transparent, fearless and satisfying friendship and living relationship with Enitolodun are known as ogboni (the wise ones), the ones who are truly knowing and experiencing the divine and eternal love, truth, intelligence and power – Onile Ogboduora.
Those whose quality of mind-spirit, vital-life and manner of living are one with Onile Ogboduora, these alone are the true sages, holy ones, seers, empowered ones and knowers of the sublime truth; or ogboni. A belief you can have today and change tomorrow. A belief you can have today and neglect, ignore, deny, reject or repudiate tomorrow. But when the experiential, direct and personal knowledge and power of Onile Ogboduora reveals itself to you and makes its home in your heart, this divine knowledge cannot ever be neglected, doubted, ignored, denied, rejected or repudiated because it is not a knowledge that is the product of your own individual hopeful belief or imagination but is something that is permanently impressed within you by a power, grace, beauty and goodness greater than yourself, and which exists and acts independently of your own circumscribed thoughts, ideas, feelings and beliefs.



Onile a gbe wa ooo! We praise you Primordial Divine Mother. You are of the essence of wisdom, love, knowledge and power. You are Life itself. You are Intelligence itself. You are Love itself. You are the spirit of Loyalty and Devotion. You are the Original uncreated and united Diverse Eternal Powers itself. You are a unity of limitless, inconceivable and fathomless potencies and energies. You are the initial cause, nurturer and owner of all things. You are life itself. You are the one who gives and gifts pattern, order, personality and originalilty to all things. You are the beginningless and original life who gives life and light to one and all. You are the Life of our life. There is no beauty, delightfulness and attractiveness that can approximate your own, not to speak of being your equal! You make yourself known only to the sincere, and to those whom your kindness and grace chooses to make itself known to. It is you who joins us experientially to Olodumare-Enitolodun. Yet, you yourself are Olodumare-Enitolodun! Who can understand and appreciate this reality except those who are near you and those to whom you have bestowed your nearness?! We thank you, remember you and praise you. Grant us always harmony, peace, prosperity, joy and long-life. Asé.



Onile a gbe wa ooo!
Onile a gbe wa ooo!
Onile a gbe wa ooo!
 
Your friend and well-wisher Awo Òrúnmìlà Mark Casillas.
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Ifa_Love_Respect_Humility--ancestral_pride_temple

IFA: PRACTICAL LOVE, RESPECT AND HUMILITY:

Ogbo ato Asure iworiwofun. Blessings of long life, health and prosperity by virtue of the Holy Messenger (manifestation) of Olodumare, Iworiwofun.
** Iworiwofun is the majestic Odu Ifa who is the bearer of the fullness of the blessings, virtues, love and wisdom of Olodumare for every member of humanity. Iwori-Ofun is the plenary manifestation of the infinite mind, intelligence, love, kindness, understanding, honesty, humility, good will and power of Olodumare. **
When we consider our religious community and the moral-spiritual state of our people Ifa-Orisa we can point to? On the one hand there is, honest, enthusiastic, humble, studious, practical and intelligent people of sincere devotees significant being educated and prepared for their faith Ifa-Orisa. For this remnant of faithful who day by day they are increasing, they are truly enjoying their faith and are truly living the life of Ifa-Orisa or Iwa (the life of good, gentle and noble character, and life good consciousness) we give glory to Olodumare. Eyin Odumare! Olodumare praise!
Ifa teaches us and instills universal principle:
Iwa Lesin
Iwa Lesin means your character define and demonstrate what their true religion. Your character is your religion! It is through the character we showed our faith and who we are. And our character and what determines its quality and demonstrate if we are truly believers and worshipers of Ifa-Olodumare. His quality of character and lifestyle habits are the essence of worship!



Now the question that follows is:
According to his quality of character and lifestyle habits that reveal this about what you truly loves and believes?
Not what one speaks and profiesa what determines whether one is a true believer-practicer of Ifa-Orisa. It’s what you do and practice of moment-to-moment and day-to-day demonstrating and reveals what we truly believe and who we are as individuals.
According to his character, his lifestyle and personal habits themselves be seen it is what you really believe and what you love. This simple truth? How beautiful is the way in which Ifa simplifies, clarifies and presents the essence of truth.
On the other hand when we consider and observe our religious community Ifa-Orisa, if we are honest and sincere, we see that there is also no small group of devotees (Babalawo, babalorisa, iyalorisa and novices) confused, without practical foundations moral spiritual, understaffed discipline are immersed in moral decay, and suffering the spiritual-moral arrogance diseases, pride, spiritual, relational and marital infidelity, promiscuity, superficiality, lack of respect-reverence, hypocrisy, corruption and deception.
So you see we could also point out the shortage of copies, compassionate leaders, wise and inspiring that exists in our community. There are exemplary leaders, compassionate, wise and inspiring, but very few. Our community is divided among sincere and charlatans. And among the charlatans there are divisions, disputes, fights, arguments and dissensions endless!



At the end of the day we can say ?!
It is time that our people need (the sincere and honest people) is unified. It is time to cease being one of complaining about the state of things and take action!
Many think and say, and with good reason,
“Where are the true Babalawo, true babalorisa and iyalorisa true? where men are manly, faithful, values, principles, humility and irreproachable character in our community? Where are you? Where are the meek, faithful, humble, respectful and noble character strong women in our community? Where are you?”
Well you are honest and realistic questions. But because we do not go a step further to rise above that of self-victimization mentality and cheap excuses that seem to be prevalent everywhere. Everyone wants others to prepare, others are true leaders, others are true Babalawo, others are true babalorisa, others are true iyalorisa, others are true masters, others are true believers, others are real men and others are real women. But, what about you? You do not want to be some of these things? Perhaps you do not want included in the group of sincere, principled, dedicated, devoted and true who are possessed of initiative, patience, dedication and perseverance? Because you are not prepared to be a blessing to others and to be a light, example and beacon in your community? Everyone wants to receive the fruit of the work and dedication of the few sincere and educated of our religion, but no or few want to enshrine, prepare, educate and dedicate to contribute to raising positive and healthy transformation of our community Ifa-Orisa! ! Lament because others do not study, they do not serve with selfless love to their community etc. etc. But then that is who complain and complain about the conditions they see on our people who are in transition, and do not take personal initiative to fill vacant leadership and moral and spiritual needs with their own lives, work, dedication and determination ?!


Not you think it is better to say and determine,
“As there are not enough real Babalawo, babalorisa, iyalorisa, genuine genuine men and women, leaders etc etc. in our community Ifa-Orisa, I in personnel and in this day and time’m dedicating myself to be me a real Babalawo, a real iyanifa, a real babalorisa, a real iyalorisa, a real man and a real woman and a real and compassionate exemplary leader. I will be a real honor godfather, will be a genuine godmother with honors, will be a genuine Oluwo Asiwaju, will be a genuine ojugbon, will be a genuine oriate with respect and honor, etc. etc. I will serve in the fourth (place) sacred consecration of Orisa saint with honor and distinction, I will serve in the fourth (place) sacred consecration of Ifa with honor and distinction etc. etc.”
When individually and collectively take this decision, with practical love (demonstrable), respect (for oneself, for others and Ifa-Orisa-Irunmole) and humility, then and only THROUGH that our people will heal moral, ethical and spiritual.



My friends in Ifa-Orisa, my brothers and sisters Ifa-Orisa not look more to others and what they are or are not doing. Let us look at ourselves in the developer mirror Ifa (The universal and comprehensive disclosure of Òrúnmìlà Elerii Ipin, spokesman Olodumare and representative of all Orisa-Irunmole) and we will look in the revealing mirror Mérìndínlógún (Disclosing our unique Orisa-Irunmole tutelary). Let us be self responsible and practical. Take the initiative to do something with our lives and our time as individuals and as members of the sacred community of Ifa-Orisa will contribute to the improvement, advancement, elevation, unification and progress of our admirable and noble religion.
What you gonna do? You will be part of progress and the solution? Or you will be part of the delay and the causes of the problems that exist in our community?
Ifa-Olodumare to enlighten, guide and defend. I roasted.
Irunmole-Orisa that the radiate with love, health, peace, intelligence, courage and determination. I roasted.
The divine and ancestral spirits taught them the inspiration that motivates and promotes practical love, respect and humility. I roasted.
The divine Babalawo Akoda and Aseda intercede for us and we Colmen of virtue, wisdom, inspiration, courage and determination.
Ela (Irunmole-Orisa purity, cleanliness, salvation, wonders and holiness) son of Oyigiyigi (mystical name of Olodumare meaning, which is unshakeable as an eternal rock, the indomitable, unconquerable, eternal, sovereign and sole Almighty ) inflame us the spirit of purity, sincerity and holiness. I roasted.
Ela ‘boru. Ela ‘Boye’ Ela ‘bosise.
His friend and benefactor Awo Òrúnmìlà Mark Casillas.

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